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11 December 2025

• 13:4313:43, 11 December 2025 The Extent of the Validity of the Custom (ʿUrf) in the Interpretation of the Qur’an (hist | edit) [41,581 bytes] Bagher Riahi Mehr (talk | contribs) (Created page with "=ABSTRACT= Throughout history, numerous exegetes of the Qur’an have presented interpretations of the verses of the Qur’an in accordance with the customary understanding, while not methodically specifying the extent of the validity of the customary understanding, in the process of interpreting the Qur’an. Hence, it is essential to properly clarify the validity and position of customary understanding in the interpretation of diverse types of verses, such as doctrinal...")
• 13:4313:43, 11 December 2025 Book Review: Ma‘rifat, Muhammad Hadi (2014). Introduction to the Sciences of the Qur’an, Vol. 1, transl. Salim Rossier and Mansoor Limba, abridged and introduced by Mohammad Saeed Bahmanpour, Iran: SAMT. (hist | edit) [8,218 bytes] Amina Inloes (talk | contribs) (Created page with "It is difficult to find a comprehensive book in English which addresses the complexity of the study of the Qur’an, including the numerous and sometimes jockeying primary sources, while representing the spirit of traditional Islamic scholarship. While some other books published in the 20th century on this topic prioritize odd theories for the sake of oddity, or the personal preferences of their authors, or simply lack detail, this tightly-packed two-volume series provid...")
• 13:4213:42, 11 December 2025 The Capabilities of Component Analysis in Interdisciplinary Qur'anic and Humanities Studies: A Critical Methodological Approach (hist | edit) [45,323 bytes] Mahmmoudreza Bizhani Avval (talk | contribs) (Created page with "=ABSTRACT= After the decline of positivism, the interpretive paradigm (structuralism) gained favor among Qur'anic scholars due to its emphasis on subjectivity, the role of values in cognition, attention to human interactions, and the interconnectedness of the knower and the knowable. However, despite the fact that this paradigm seems to be more compatible with the religious view than the positivist paradigm, there are still significant paradigmatic differences between i...")
• 13:4213:42, 11 December 2025 A Corpus-Based Analysis of Lexical Bundles in the English Translation of the Holy Qur’an: Structural Forms and Functional Types in the Spotlight (hist | edit) [61,040 bytes] Behruz Lotfi Gaskaree (talk | contribs) (Created page with "=ABSTRACT= Lexical bundles crucially shape the discourse of specialized registers such as religious scriptures, yet research on bundles that characterize Islamic sacred texts such as the Qur'an remains scarce. This study conducts a comprehensive corpus analysis to identify prevalent lexical bundles in an English translation of the Qur'an, illuminating their structural forms and functional roles in encoding Islamic theology. A specialized corpus of 166,807 words spanning...")
• 13:4113:41, 11 December 2025 A Critical Analysis of the "Miracle" of Iron's Descent (Q. 57:25): A Scientific, Exegetical, and Historical Perspective (hist | edit) [47,680 bytes] زهره اخوان مقدم (talk | contribs) (Created page with "=ABSTRACT= The Holy Qur’an, in addition to its primary purpose of guiding humanity, contains numerous scientific references that were not fully understood at the time of its revelation. Verse 25 of Surah al-Ḥadīd refers to the sending down of iron. The use of the verb anzala (to send down) instead of more commonly used verbs such as khalaqa (to create) and jaʿala (to make) has led to various interpretations of this verse throughout history. This research employs a...")
• 13:4113:41, 11 December 2025 Argumentative Imagery in the Holy Qur'an to Strengthen Faith: A Case Study of the Surahs al-Tīn, al-Qalam, and al-Ṭūr (hist | edit) [36,341 bytes] Abazar Kafimosavi (talk | contribs) (Created page with "=ABSTRACT= Objective observation is one of the fundamental elements for human beings to understand and learn. By objectifying reality, images convey a variety of meanings and concepts to the audience. With the help of the audience's creative mind, this conveyance is sometimes achieved through the harmonious arrangement of words and phrases depicting spiritual and intangible matters. In some cases, these images embed a line of reasoning, referred to as "argumentative imag...")
• 13:4013:40, 11 December 2025 Asiya as a Qur’anic Role Model for Believers: An Educational Analysis of Her Personality and Behavioral Framework (hist | edit) [35,407 bytes] Fatemeh Vojdani (talk | contribs) (Created page with "=ABSTRACT= One of the Qur’an's most potent, indirect methods of guiding humanity is the use of the role model method, which provides both cognitive and emotional inspiration to lead individuals to a more elevated life. This approach is one of the cornerstones of both psychological and educational studies. This research delves into the Qur’anic portrayal of Asiya, seeking to identify the specific personality traits that make her a paragon for all believers. By underst...")
• 13:3913:39, 11 December 2025 A Critical Reflection on "Education and Curricular Perspectives in the Qur'an" by Sarah Risha (hist | edit) [16,990 bytes] Mortaza Rezaezadeh (talk | contribs) (Created page with "=ABSTRACT= This paper provides a critical analysis of Sarah Risha’s Education and Curricular Perspectives in the Qur’an, highlighting its strengths and areas for improvement. The book offers an insightful exploration of Qur’anic teachings, emphasising their relevance to modern education through an interdisciplinary lens that integrates political, racial, and gender perspectives. Risha’s academic expertise and personal familiarity with the Qur’an enhance her dis...")
• 13:3613:36, 11 December 2025 Emotional Typology in the Qur’an: A Comparative Study Based on Plutchik's Theory (hist | edit) [46,850 bytes] Mahnaz Mohammadi (talk | contribs) (Created page with "=ABSTRACT= This study explores the emotional landscape of the Qur’an through the lens of Plutchik's psychological model of emotions, which categorizes emotions into eight primary types: joy, sadness, trust, anticipation, surprise, disgust, anger, and fear. It identifies how various types of emotions are represented and utilized in different contexts. By applying a comparative and interdisciplinary approach, the study demonstrates the Qur’an’s unique perspective on...")
• 13:3513:35, 11 December 2025 Reciprocal Nushūz and Tamkīn of Spouses in Shia and Sunni Exegeses: A Study through the Lens of Mutual Wilāyah of Believers in the Qur’an (hist | edit) [53,800 bytes] Zahra Sayyahi (talk | contribs) (Created page with "=ABSTRACT= In the realm of marital relations, the terms tamkīn (submission) and nushūz (disobedience) are frequently used in Islamic jurisprudence and law. While nushūz is explicitly mentioned in the Qur’an, tamkīn, meaning the opposite state of nushūz, is not. Although nushūz is used in the Qur’an for both men and women, in Islamic jurisprudence, and particularly in Iranian law, both tamkīn and nushūz are predominantly ascribed to wives. The concept of nush...")
• 13:3113:31, 11 December 2025 Study of the Organization of the Qur’anic Surahs Using the Similarity-Based Approach in Deep Learning (hist | edit) [35,847 bytes] Ehsan Khadangi (talk | contribs) (Created page with "=ABSTRACT= According to numerous studies, the Qur’anic surahs exhibit internal structure and organization, with each surah serving a distinct purpose. Although each surah focuses on a specific theme and the Qur’an identifies 114 broad themes, the arrangement of the surahs and the remarkable similarity between adjacent surahs (neighbors) underscores the chain-link and deliberate positioning of the surahs within the Qur’an. To investigate this phenomenon, a multiface...")
• 13:3013:30, 11 December 2025 The Fingerprint: A Convergence of Qur’anic Revelation and Biometric Science (hist | edit) [46,573 bytes] Mohammad Ebrahim Shenassa (talk | contribs) (Created page with "=ABSTRACT= Since ancient times, human identification has been of paramount importance, and various methods have been employed to achieve this goal. Over time, advancements in science have mathematically and scientifically proven the uniqueness of fingerprints, making them the most common criterion used by identification systems today. The Qur’an, in many verses, addresses the concepts of the afterlife, the resurrection of the dead, and the accounting of human actions....")
• 13:2813:28, 11 December 2025 The Numerical Miraculousness of the Qur’an: Evaluating Rashad Khalifa's 52 Claims (hist | edit) [55,558 bytes] مصطفی مرادی (talk | contribs) (Created page with "=ABSTRACT= The study of the dimensions of the Qur’an's miraculous nature has been a central focus of Qur’anic scholars since the time of its revelation. Numerous aspects have been identified as facets of the Qur’an's miraculousness. One such aspect, arguably first significantly claimed by Rashad Khalifa, is the mathematical structure or numerical miraculousness of the Qur’an. Khalifa published his findings in a book titled "Qur’an: Visual Presentation of the Mi...")
• 13:2613:26, 11 December 2025 The Reception of Persian Translations of the Qur’an in a Multilingual Context: The Mediating Role of Language Attitudes (hist | edit) [52,402 bytes] Kioumars Razavipour (talk | contribs) (Created page with "=ABSTRACT= Given the large population of non-Arabic speaking Muslims in the world, the translations of the Qur’an are of crucial importance. While there has recently been a surge of interest in reader response to translations of various genres, less attention has been given to the readers' reception of the Qur’an translations. The aim of the current study was to examine whether attitudes towards the source and target languages in translation (i.e. Arabic and Farsi) c...")